Showing posts with label Social Justice. Show all posts
Showing posts with label Social Justice. Show all posts

Sunday, September 29, 2013

Social Justice in Christian Community: Equality of Welfare

I had a conversation with a friend the other day about her experiences exploring various Christian churches, and in listening to her I was reminded of many similar experiences of my own. This woman believes in God, and in Jesus; yet she has chosen to avoid Christian churches for the same reason that many other people I know have decided to do so as well. Our discussion confirmed for me many things I have perceived over time about the modern day American Church but have been afraid to fully admit to myself or come out and say until now.

For most Christian churches in America, especially in the NYC area, church has become a business. It seems to have been invaded by the false values of those more interested in self gain than serving those in need. Many people turn to churches and pastors during times of crisis, seeking help from Christian leaders and teachers only to be turned away or simply ignored. Many people go to churches open-mindedly, seeking guidance for getting close to God, only to be told that they must give 10% of their income to the church leadership in order please God or be socially included in Christian fellowship. Many have obliged these demands despite their financial limitations, only to find that they are left to suffer the destructive consequences of over-giving alone by a church community that abandons them in their time of material and/or emotional need.

Meanwhile, many church leaders put a great deal more energy into promoting tithing during “service” than into giving financial support or emotional support towards those who came to them for help when they were in need. Their repeated use of church service time to advertise the importance of tithing, their use of the tithe for things it was not originally appointed for in the Bible, their poor treatment of the poor and oppressed among their own community, and their posturing to care for the oppressed outside the community in ways that don’t cost them much in the way of money or social approval among their financial supporters- all of it points to an agenda to use the activity of church as an income-generating business for themselves and their friends. It’s enough to disillusion anyone, and many people have been disillusioned out of even believing in God because of this gradual but glaring corruption of values in this culture’s Christian churches.

God’s Expectations of Christian Leaders

Some might say this is too harsh. Actually, the writings of the prophets of Ancient Israel demonstrate previous instances in church history where faulty priorities among religious leaders misled the community; in these instances, the prophets of Israel were vigilant and upfront about communicating God’s lack of tolerance for pastors or leaders using their position for monetary self gain and prestige while neglecting the needs of the oppressed within the religious community:

“The Lord enters into judgment against the elders and leaders of God’s people: “It is you who have ruined my vineyard; the plunder from the poor is in your houses. What do you mean by crushing my people and grinding the faces of the poor?”declares the Lord, the Lord Almighty.” Isaiah 3:14-15

“Yet on the day of your fasting, you do as you please and exploit all your workers. You cannot fast as you do today and expect your voice to be heard on high.” Isaiah 58:3-4

“Woe to the shepherds who are destroying and scattering the sheep of my pasture!”declares the Lord. Therefore this is what the Lord, the God of Israel, says to the shepherds who tend my people: “Because you have scattered my flock and driven them away and have not bestowed care on them, I will bestow punishment on you for the evil you have done,” declares the Lord. , Jeremiah 23:1-2

“From the least to the greatest, all are greedy for gain; prophets and priests alike, all practice deceit. They dress the wound of my people as though it were not serious. ‘Peace, peace,’ they say, when there is no peace.” Jeremiah 6:13-15

Not to mention what Jesus had to say about the proneness of leaders to this problem and the seriousness of its consequences:

 “Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone. “Woe to you Pharisees, because you love the most important seats in the synagogues and respectful greetings in the marketplaces.“Woe to you, because you are like unmarked graves, which people walk over without knowing it.” Luke 11:42-44

 “Jesus replied, “And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them. Luke 11:46

 “Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.” Luke 11:52

“Be careful,” Jesus said to them. “Be on your guard against the yeast of the Pharisees and Sadducees.” Matthew 16:6

How Using Business Tactics to Build Churches Deviates from Scripture: Over-dependence on and Misuse of the Tithe Offering

Although small business start ups and their marketing strategies may work well for the economy, there are many reasons why such a model is inappropriate for “planting churches” or populating Christian communities. For one, Jesus himself tells us “My kingdom is not of this world”1, and “you cannot serve both God and money” 2.

One of the negative effects of bringing business practices into what was originally the practice of Christian discipleship has been an over-dependence on tithe offerings as a source of income due to a misuse of these offerings for what they were not originally appointed for. Many church leaders apply the principle of “tithing”, which can be interpreted as requiring 10% of a believer’s financial income, to the practice that non-profit organizations have of requesting donations from supporters, which are then used to pay all church leaders’ salaries and maintain overhead costs.

However, there is a vast difference between requesting donations, or “freewill offerings”, from supporters, and claiming that all “members” owe the organization the full amount of the “tithe offering”; a freewill offering can be any amount and is based on people’s disposable income, whereas the “tithe” is set at 10% of people’s entire income, an amount that is usually much more than people’s extra monthly spending money. Furthermore, the tithe offering is meant to be given specifically by those who can afford it to relieve financial hardship for others in the community; it is not meant to be extracted from members of the community who are already at risk of hardship to the effect of causing financial hardship for the givers. (See BibleGateway's commentary on 2 Corinthians 8)

The tithe was designed to prevent poverty and financial hardship among the most vulnerable of the community, not cause financial hardship among disciples in order to support religious leaders.